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Romans 15:1-33 and 16:1-27
assembled together with them, (Jesus) commanded them that they should not depart
And certainly it wasn't many days hence.
Exactly 10 days after His ascension, the Holy Spirit descended upon that little company of 120 believers, and moulded them into the spiritual body of Christ.
That was the beginning of the Church, and for at least six years, this mystical body would be composed exclusively of Jews, and, of course, a few proselytes, which amounted to the same thing.
Yes, they were the sheep Jesus had talked about in His parable, and He would always be their Good Shepherd.
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However, in that very same parable, Jesus had talked about other sheep.
We see that in John 10:16: "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."
Paul called it, "the mystery of Christ" --- "Which in other ages was not made known unto the sons of men, as
it is now revealed unto his holy apostles and prophets by the Spirit;
You might say it was God’s second instalment of the glorious good news.
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However, as in anything new, there were mixed reactions.
The Jewish Christians had always looked upon the Gentiles as their enemies.
This new concept, that they were to be "fellowheirs, and of the same body," would take some getting used to.
But the real surprise came from quite another quarter.
The Gentile Christians in the assembly at
They had been grafted into the olive tree, while the
In Romans Chapter 11, Paul set them straight.
And now there was another problem, this time within the
Christian assembly at
We don't really know the details, only that it involved certain foods and holy days.
However, given the makeup of this assembly, it would be logical to assume that these problems were rooted in their Jewish and Gentile heritages.
In our last lesson, we speculated on what the Jewish problem might have been.
Today we will consider the Gentile contribution.
Once again, our conclusions are based on a certain amount of speculation.
However, we do have a clue.
Perhaps the Gentile problem was similar to the one Paul encountered
So, let's turn to 1 Corinthians 10:25-29.
Here, we find Paul giving this advice --- "Whatsoever is sold in the shambles, (that is, the market) that eat, asking no question for conscience sake:
So then, the problem was food offered to idols, and it had ramifications both inside and outside the Christian assembly.
And, as in the case of the church at
Within the church, it had the potential of destroying harmony.
Outside the church, the believer's testimony in front of his unsaved neighbours was at stake.
Certainly, both are important, but in keeping with Paul's teaching in Romans, we will only deal with the internal ramifications.
Now, it’s not hard to imagine that there would be Gentile Christians in the church who would be sensitive about eating food that had been offered to idols.
They were through with that kind of life, and wanted nothing more to do with it.
At the same time, there would be Gentile Christians who had no qualms about eating such food.
Their old life was behind them.
As far as they were concerned, an idol was nothing.
And besides that, since the pagan priests had received this food at no cost to themselves, they would probably be offering it at bargain prices.
No small consideration when you had to balance the budget!
Now I'm sure Paul would appreciate the need to economize, but his real concern was division.
Improperly handled, it could produce a nasty situation.
And division wasn't the only matter to be considered.
Romans 14:21 --"It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak."
Now, here's where the rubber really meets the road.
Certain believers were being asked to abstain from practices they had no problem with lest they stumble a weaker brother.
Or, as Paul put it in Romans 15:1-2, "We then that are strong ought to bear
the infirmities of the weak, and not to please ourselves.
Not pleasing ourselves!
That rather goes against human nature, doesn't it?
Well, yes, it does, and Paul was quite aware of that.
Consequently, he produces the best example of self sacrifice he could supply.
V 3 "For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me."
In this case, Paul was quoting Psalm 69:9, referring to the reproach Christ bore on the cross for our sake.
And certainly that’s the best example of self sacrifice he could supply, but it's not the only example.
No, Jesus’ entire life was characterized by self sacrifice.
For instance, consider His attitude concerning His disciples.
You might remember the time when Jesus and His disciples
were on their way to
Near the end of the day, He sent some of them into a nearby Samaritan village to look for accommodations.
Well, there weren’t any accommodations, at least not for
anyone on their way to
You can find this account in Luke 9:51-56.
Well, James and John really blew their top!
Jesus hadn't called them the sons of thunder for nothing.
"--- Lord, wilt thou that we command fire to come down from heaven, and consume them, even
as Elias did?
No, they certainly didn't.
But they soon would.
Luke 9:56 "--- the Son of man is not come to destroy men's lives, but to save them."
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And then, near the end of Jesus’ ministry, after His disciples had been with Him for almost 3-1/2 years, Phillip said --- "Lord, shew us the Father, and it sufficeth us."
I can almost hear the irritation in Jesus’ voice --- "Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?"
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And then, of course, there was Peter.
When Jesus was confronted by the mob in the garden, His only concern seemed to be the safety of His disciples --- "if therefore ye seek me, let these go their way".
However, no sooner had He defused the situation, when Peter came out swinging!
With friends like that, who needs enemies?
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Now, I don't want to be too critical of these faithful men. They were going through a very steep learning curve.
I only mention these situations to demonstrate Jesus’ willingness to bear with them.
And His longsuffering wasn't confined to His disciples either.
Hadn't He left His ivory palaces and condescended to be born in a lowly stable for our sake?
As Philippians 2:7 puts it, He "-- made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men."
In my mind's eye, I can see Him closing the door to the relative comfort of the carpentry shop, and heading down the road.
Day after day He would endure the "contradiction of sinners against himself," and on many a night, there would be no place to lay His head.
And at the end of that long journey, He humbled Himself "--- and became obedient unto death, even the death of the cross."
So then, is it any wonder that Paul would ask His followers "not to please" themselves in order to preserve harmony in Christ's spiritual body?
I would think not!
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You would think, by this time, Paul had made his point.
Surely the believers would have learned their lesson and given up their biases.
Well, maybe they had, but it seems Paul wasn't so sure, for we find him reinforcing the points he had already made.
Romans 15:4 "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope."
Yes, the scriptures were written for their learning, and Paul intended to use them to make his point.
And they were also written for their comfort.
And weren’t these Gentile Christians, these former idol
worshipers, basking in the sunshine of the Word of God that the children of
True, the Jews had rejected their Messiah, and they would suffer for it.
But as far as these Gentiles were concerned, they owed them a debt of gratitude.
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And then Paul returns to the subject of harmony.
V 5-7 "Now
the God of patience and consolation grant you to be likeminded one toward
another according to Christ Jesus:
Once again, Christ was their example.
But He was something else also.
V 8 "Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers."
Yes, there’s no doubt about it.
Jesus was a minister of the circumcision.”
He had left the glories of heaven in order "to confirm the promises made unto the fathers."
He had come to be
It was only after His rejection that the Gentiles were grafted into the Olive Tree.
However, that doesn't mean the Gentiles were an afterthought.
It had always been God's purpose to include them in the Church of Jesus Christ.
And that's what Paul was about to prove, this time using the Old Testament Scriptures.
And no doubt he was covering this ground for the benefit of the Jewish Christians.
In Romans 15:9, he refers to Psalm 18:49 -- "For this cause I will confess to thee among the Gentiles, and sing unto thy name."
And again, in V 10, he points to Deuteronomy 32:43 --"Rejoice, ye Gentiles, with his people."
Yes, way back in the book of Deuteronomy, God pictures
the Gentiles rejoicing "with his
And now, in the spiritual body of Christ, it had come to pass.
As Paul points out in Ephesians 2:14 "--- he is our peace, who hath made both one, and hath broken down the middle wall of partition between us."
And finally, in V 11, he refers to Psalm 117:1--"Praise the Lord, all ye Gentiles; and laud him, all ye people."
And then, having made his point, he gives them an added bonus.
Up until now, Paul had been talking about the Gentiles being included in the body of Christ.
Now he moves on to Christ's millennial reign.
V 12 "And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust."--- Probably referring to Isaiah 11:10.
Yes, when Jesus returns to this earth to reign over the
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Romans 15:13-14 "Now
the God of hope fill you with all joy and peace in believing, that ye may
abound in hope, through the power of the Holy Ghost.
Considering the fact that Paul had never met them, and that he was dealing with some real problems in their midst, one might wonder where this good opinion came from.
Well, the answer is found back in Romans 1:8 "--- I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world."
Yes, their reputation had gone before them.
Paul was thoroughly convinced that this little assembly was "full of goodness, filled with all knowledge, able also to admonish one another."
And I suppose that's the reason why he was so anxious to correct those things that were lacking.
It would be such a shame if their excellent testimony was compromised by these relatively minor issues.
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But would they accept his authority, having never met him?
Clearly, it was time to produce his credentials, not written on paper, but engraved upon the hearts of men, and authenticated by God Himself.
V 15-16 "Nevertheless,
brethren, I have written the more boldly unto you in some sort, as putting you
in mind, because of the grace that is given to me of God,
Yes, Paul was "the minister of Jesus Christ to the Gentiles," possessing the God-given authority to deal with these matters.
Many years ago, when the Lord Jesus had arrested him on
the road to
And that commission had been well proven over the years.
Romans 15:17-21 "I have therefore whereof I may glory through Jesus Christ in those
things which pertain to God.
Yes, by word and deed, Paul had proven himself to be "the minister of Jesus Christ to the Gentiles."
But one might ask, Why hadn't the minister of the Gentiles visited the most important Gentile city in the nation?
Why hadn't Paul visited
Well, there was a reason, in fact, many reasons.
As a minister to the Gentiles, he had many demands upon him, including the expressed direction of the Holy Spirit, and his busy schedule had made it impossible to visit them.
Or, to put it in his own words --- "I have been much hindered from coming to you."
However, after constant delays, Paul’s schedule had
finally opened up, and we find him saying, in V 23-24, "But now having no more place in these
parts, and having a great desire these many years to come unto you;
Yes, after all these years,
It would be included in his trip to
Before he could travel east, he must head west to "
For, as he explains, in V 26 "--- it hath pleased them of
V 28 "When
therefore I have performed this, and have sealed to them this fruit, I will
come by you into
Certainly, Paul would be aware of the fact that there
were many Jews living in
Truly, the harvest was plenteous, but the labourers were few.
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So that was his plan.
He would visit
V 29-33 "And
I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Certainly, such a trip would have its dangers.
And so we see Paul, that great warrior of prayer, requesting intercession on his behalf.
But he wasn't "delivered from them that do not believe in
Nor would he be "refreshed" by their company on his arrival.
He would be arrested in
So what happened to the fervent prayers of the
Wasn't God listening?
Oh yes, He was listening, but He had a more excellent plan for His servant.
Although I might say --- a more excellent plan that many of us might not have recognized, given the same circumstances.
But Paul did.
In fact, during one of his imprisonments in Rome (I'm
not sure whether it was this one or not) he wrote the believers in Philippi --- "But I would ye should understand, brethren,
that the things which happened unto me have fallen out rather unto the
furtherance of the gospel;
Think of it!
Here was a man accustomed to roaming far and wide in the propagation of the gospel, confined to a prison cell.
And his plans to visit
And yet he writes, "I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel."
And you know what?
He was right.
Had he arrived in
As it turned out, many a soldier saw the light in that dark prison.
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Well, we must get back to
Romans 16:1-2 "I
commend unto you Phebe our sister, which is a servant
of the church which is at Cenchrea:
Some commentators believe Phebe was a woman of means who had business to transact in
Hence Paul's request to "assist her in whatsoever business she hath need of you."
And it is also logical to assume that she had
volunteered to carry Paul's letter to
And even though he had never visited
V 3-5 "Greet
But there was much more than tent making involved.
Over the years, this faithful couple had been an immeasurable help to Paul, and at the time of his writing, had opened their home to the Christians.
Hence, Paul's request to "greet the church that is in their house."
And there were others mentioned in verses 5 to 16 that we must pass over.
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And then, having finished his greetings, Paul turns his attention to a more serious matter.
V 17-19 "Now I beseech you, brethren, mark them which cause divisions and
offences contrary to the doctrine which ye have learned; and avoid them.
Certainly they must be harmless as doves, but at the same time they must be as wise as serpents.
And so must we.
You must "mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."
Yes, different situations require different responses.
Paul had admonished them to use tolerance when it came to personal convictions, but they were to have no tolerance for false doctrine.
V 20 "And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen."
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As Paul laboured to complete his letter, delegates from
Of course, they wished to be remembered in his letter.
Once again I must pass over these names, with the exception of dear Timothy, whom Paul calls "my workfellow.”
It was a title he richly deserved, and he would be such to the very end of Paul's ministry.
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It is generally believed that Paul was afflicted by poor eyesight.
Hence, he would require an assistant to actually write his letters.
In my mind's eye, I can see Paul leaning back in his chair and quietly observing his helper, Tertius, still leaning over his work.
He could see fatigue etched in the slope of his shoulders. Take heart, my dear brother, we're almost finished, why don't you add your own personal greeting?
So he did.
V 22 "I Tertius, who wrote this epistle, salute you in the Lord."
Certainly, he wasn't a man to take liberties.
And then Paul adds a few more names, including "Gaius mine host"--no doubt
the man who had so graciously opened his home to Paul during his stay in
And having said all that was on his heart, he closes his letter with this final benediction. And I can't think of a more appropriate way to end our study of the book of Romans. I’m so glad you could join me.
V 24-27 "The
grace of our Lord Jesus Christ be with you all. Amen."
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