|CloserLook > John > John 9:12-41|
Listen to audio
|<< Back to Closer Look Index|
For Jesus, the morning had started with an attentive class, and ended when the Pharisees tried to stone Him.
One might ask, Was that long walk
I'm sure Jesus’ answer would have been, yes.
Even though His promise of spiritual freedom had been misunderstood, His lesson continually interrupted and His statements vehemently opposed, He would have said, Yes, it was worth it.
He had faithfully proclaimed God's Word, and as John 8:30 tells us, "many believed on him."
God's Word had been spoken by God's Son, and it had brought forth new life.
~ ~ ~ ~ ~ ~
That's the wonderful thing about God's Word, isn't it?
Certainly, our personal testimony is important, but it is God’s Word that brings life.
Isaiah 55:10-11 "For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it
may give seed to the sower, and bread to the eater:
I would like to conclude this section by reading Edwin Hodder’s tribute to the Word of God.
"O may I love Thy precious Word, may I explore the mine;
May I its fragrant flowers glean, may light upon me shine.
O may I find my armour there, Thy Word my trusty sword,
I'll learn to fight with every foe the battle of the Lord."
~ ~ ~ ~ ~ ~
In last week's lesson, we met a blind man who had been marvellously healed.
He had been given the gift of physical eyesight, but, as yet, he was lacking in spiritual eyesight.
He only knew that the man who had healed him was a prophet and a man of God.
Unlike the Pharisees, he wasn't resisting the truth. He simply was unaware of the truth.
However, in spite of this deficiency, he was a living testimony to the power of Jesus.
He could see, and he quickly became the talk of the neighbourhood.
John 9:12 "Then said they unto him, Where is he? He said, I know not."
Everyone wanted to meet Jesus, but he couldn't help them.
No, he had no idea where Jesus could be found, and even if he had, he wouldn't know Him if he saw Him.
You see, he had only met Jesus once, and that was when he was totally blind.
~ ~ ~ ~ ~ ~
V 13-14 "They
brought to the Pharisees him that aforetime was
I wonder if this desire to know Jesus’ whereabouts had been prompted more by fear than by curiosity.
In the very near future, and perhaps already, withholding this kind of information could get you in a lot of trouble.
Yes, John 11:57 says, "Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him."
However, even though they might have been acting in fear, they also might have been looking forward to watching their leaders squirm.
Yes, this kind of evidence would be hard to explain away.
V 15-16 "Then again the Pharisees also asked him how he had received his
sight. He said unto them, He put clay upon mine eyes, and I washed, and do
They had found a loophole!
Any man who would mix up a handful of clay on the Sabbath certainly couldn't be of God!
However, there was a hole in their loophole, if you know what I mean.
V 16 --- "Others said, How can a man that is a sinner do such miracles? And there was a division among them."
I don't know who these "others" were, but they certainly had common sense.
No, the Sabbath-breaking loophole just didn't cut it.
So, the hardliners had to find something else.
And there were a lot of possibilities.
Maybe the man had never been blind in the first place.
Maybe he had only pretended to be blind in order to collect alms.
Or, it could simply be a case of mistaken identity.
How did they know this man was the blind man?
And if all else failed, they would simply apply enough pressure to squelch the evidence.
After all, they had to do something!
V 17 "They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet."
I don't think that was the answer they were looking for.
This beggar was going to be hard to intimidate.
Maybe they had better try somebody else.
V 18-19 "But
the Jews did not believe concerning him, that he had been blind, and received
his sight, until they called the parents of him that had received his sight.
This statement appeared to be a question, but, in reality, it was a challenge.
Yes, those words "who ye say" were quite intimidating.
If you’re going to stick to that story, you're going to have some explaining to do.
Yes, they better be sure of their facts, and they better walk carefully.
Well, they were sure of their facts, as only parents could be.
Their hearts had been broken many times as they watched their precious baby struggle his way into manhood.
V 20-21 "His
parents answered them and said, We know that this is our son, and that he was
They were sticking to the facts.
They hadn't witnessed his healing, and they couldn't be expected to answer that second question.
Yes, they were walking a fine line, and they knew it.
V 22-23 "These words spake his parents, because they
feared the Jews: for the Jews had agreed already, that if any man did confess
that he was Christ, he should be put out of the synagogue.
Being "put out of the synagogue" was more serious than we might imagine.
In that Pharisee dominated society, being "put out of the synagogue" would probably involve being cut off spiritually, socially, and economically.
In other words, you would be an outcast.
Believe it or not, it had become a crime to acknowledge Jesus as the Messiah.
The Pharisees hadn't accepted Him, and woe betide any one who did!
In Matthew 23:13, Jesus condemned that kind of oppression --- "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in."
Yes, Jesus had hit the nail on the head when He said --- "Ye are of your father the devil.”
~ ~ ~ ~ ~ ~
V 24-26 "Then again called they the man that was blind, and said unto him, Give
God the praise: we know that this man is a sinner.
They needed time to think, so they decided to re-examine the evidence.
However, the blind man was unwilling to oblige.
V 27 "--- I have told you already, and ye did not hear: wherefore would ye hear it again? (And then he added) Will ye also be his disciples?"
He knew they were dancing around the truth, and he just couldn't help needling them just a little --- "Will ye also be his disciples?"
Boy, did that get a reaction!
V 28-29 "Then they reviled him, and said, Thou art his disciple; but we are Moses'
Well, that should put him in his place. But it didn't.
And not only was he very brave, but he had a head on his shoulders.
V 30-31 "--- Why herein is a marvellous thing, that ye
know not from whence he is, and yet he hath opened mine eyes.
By this time, the neighbours must have been holding their breath.
This blind beggar was actually giving the Pharisees a course on common sense theology.
And he was right on.
Actually, his reasoning made a lot more sense than theirs.
Only the other day the conventional wisdom was --- "we know this man whence he is."
Now they were saying --- "as for this fellow, we know not from whence he is."
Now you can't have it both ways, can you?
And the man wouldn't shut up!
V 32-33 "Since the world began was it not heard that any man opened the eyes of
one that was born blind.
His argument was just too compelling, even for the Pharisees, so they resorted to character assassination.
They didn't call him a Samaritan, or say he was demon possessed, as they had with Jesus.
No, their retort was much more hurtful.
Applying the same theology that the disciples had used, they actually condemned him for being born blind.
V 34 "---- Thou wast altogether born in sins, and dost thou teach us? And they cast him out."
Yes, they pitched him out on his ear.
However, that wasn't the worst part.
As you will remember, "the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue."
Now, technically speaking, he hadn't said a word about Jesus being the Christ.
In fact, he didn't know He was the Christ.
He had only called Him a prophet and a man of God, but, apparently, that was close enough.
Yes, he was cast out of the synagogue--with all its spiritual, social, and economic implications.
For the first time in his life, he was physically able to hold a job, but no one would dare hire him.
He was back on the fringes of society once again, and, probably, without the option of begging for alms.
It was a very serious situation.
However, I don't think the spiritual aspect of this rejection would have been too devastating.
Any synagogue that would reject a man of God like Jesus was of little value to him.
~ ~ ~ ~ ~ ~
I heard about an elderly gentleman who had landed a job as the custodian of a very wealthy church.
Only the rich and famous went there, and their minister was both eloquent and well educated.
John loved the quiet majesty of this beautiful sanctuary, and he was particularly enamoured by the stained glass windows that depicted his Saviour.
Yes, John was a believer, and the sight of those stained glass windows simply filled his heart with love.
One day when the minister was passing through the sanctuary, he sort of bumped into John by accident.
"Reverend, I was just wondering if I could join this church?"
The building had always been empty when John was on duty, so he didn't realize the social gap that existed between himself and the congregation.
However, the pastor certainly did, but he didn't know how to tell him.
Stalling for time, he said, "Maybe you should pray about it, and we'll talk later.
Well, John wasn't rich, but he wasn't stupid.
He immediately realized why the man was stalling, but he didn't say anything.
It was about a week later, when the pastor accidentally encountered John.
Once again, he was taking a shortcut through the sanctuary.
A little startled, he said, "Well, John, have you prayed about our little conversation?"
"Yes sir, I did."
"And did you get an answer?"
"Yes sir, I did. The Lord said, John this church isn't the right place for you.
But don't worry, John. I've been trying to get in here for years myself."
~ ~ ~ ~ ~ ~
So, the bad news was --- the blind man had been kicked out of the synagogue.
The good news was --- Jesus was looking for him.
V 35 "Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?"
The words "found him" certainly indicate that Jesus had been looking for him.
Of course, Jesus already knew where he was, and God already knew where Adam was when He called out --- "Where art thou?"
And in both cases, the purpose was so much the same.
Both men had a spiritual need, and both men needed help.
Certainly the blind beggar had been well aware of his physical need, even though he didn't know help was available.
However, until Jesus looked him up and asked him the question --- "Dost thou believe on the Son of God?" he didn't know he had a spiritual need.
~ ~ ~ ~ ~ ~
I'm sure Jesus would have been concerned for any Israelite in this situation, but I can't help thinking that this man had a very special place in Jesus’ heart.
Even though Jesus hadn't been physically present when the man was on trial, so to speak, He had heard every word.
Yes, this dear man had bravely defended Jesus’ honour, and now he was suffering for it.
And at the time he had stuck up for Him, he only knew Him as a prophet and a man of God.
That's why Jesus had looked him up, and why He had asked the question, ---"Dost thou believe on the Son of God?"
It was an important question, not only for this man, but for every Israelite.
Certainly, the nation was looking for the Messiah, but had they understood the scriptures correctly, they would have been looking for the Son of God also.
Yes, they were one and the same person, and Psalm 2 makes this abundantly clear.
Psalm 2:6-7 --- "Yet have I set my king upon my holy hill of Zion."
Obviously, God’s King would be their Messiah.
And then V 7 identifies this same person as the Son of God --- "I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee."
So Jesus’ question, "Dost thou believe on the Son of God?" was an important one.
The man answered "--- Who is he, Lord, that I might believe on him?"
Obviously, he hadn't recognized the fact that Jesus was the Messiah.
In fact, had he not heard that familiar voice, he wouldn't have recognized Him at all.
Yes, his lack of sight had put him at a disadvantage, and in more ways than one.
For instance, he may have heard about Jesus’ mighty works, but he had never seen them.
And as we often say, seeing is believing.
No, he hadn't enjoyed the same advantages that his fellow Israelites had.
And they were advantages that they were responsible for.
For instance, when the Pharisees asked "Who art thou?" Jesus refused to supply them with any more information.
They and all
However, this man was different.
And by the way, so was one other person, that I know of.
Remember the Samaritan woman that Jesus met by the well?
At one point in their conversation, she said, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things."
Jesus immediately responded, "I that speak unto thee am he."
Normally, Jesus didn't do that, but this time He did.
Because His mighty works had been performed exclusively
Nor had she been present when John identified Jesus as "--- the Lamb of God, which taketh away the sin of the world."
She had never rejected God's witness. She simply didn't know.
Therefore, Jesus made sure she did know ---"I that speak unto thee am he."
~ ~ ~ ~ ~ ~
The blind man's situation was much the same.
Oh, he was Israelite all right, but he was a blind Israelite.
He hadn't seen any of Jesus’ miracles.
So once again, when he asked "Who is he, Lord, that I might believe on him?" Jesus immediately responded, "Thou hast both seen him, and it is he that talketh with thee."
His reaction was instant.
He had already concluded that Jesus was a prophet and a man of God.
So, when Jesus opened his eyes for the second time, he immediately cried out "--- Lord, I believe. And he worshipped him."
The pieces of the puzzle had finally come together.
~ ~ ~ ~ ~ ~
This man, worshipping at Jesus feet, contrasted sharply with his fellow countrymen.
Why, on that very morning, their religious leaders had dogged His every step, called Him a Samaritan, and even tried to stone Him.
They had seen it all, and they had rejected it all.
And so it was, as this humble believer worshipped at His
feet, that Jesus pronounced judgment on the nation of
V 39 "--- For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
Recently, He had told the Pharisees, "I judge no man."
He had been referring to the fact that salvation, not judgment, was to characterize His first coming.
He would further clarify this statement in John 12:47: "I came not to judge the world, but to save the world."
But this was His first coming.
Why would Jesus suddenly say --- "For judgment I am come into this world?"
Well, the rest of the verse gives us the answer --- "that they which see not might see; and that they which see might be made blind."
No, He wasn't talking about the judgment that would be meted out at the Great White Throne. He was talking about judicial blindness --- "that they which see might be made blind."
It was a turning point.
For the rest of His public ministry, Jesus would speak
And it wasn't long before His disciples noticed the change.
Matthew 13:10-15 "And the disciples came, and said unto him, Why speakest thou unto them in parables?
~ ~ ~ ~ ~ ~
Let’s return to John chapter 9 once again, and Jesus’ words "--- and that they which see might be made blind."
V 40-41 "And
some of the Pharisees which were with him heard these words, and said unto him,
Are we blind also?
No, they weren't blind as this poor beggar had been. They had seen it all.
They had been given all the light that God could possibly give them: His prophets, His Word, and even His Son.
However, they had built up a religious system that had excluded "The Prince of life.”
And in so doing, they had excluded themselves --- "If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth."
Home | Bio | Site
Map | Genesis | John | Romans | Ephesian | Hebrews | Misc |
; Phone: 1-226-240-5485