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Ephesians 5:22-33 and 6:1-9
The first 21 verses of Ephesians Chapter 5 contain some very startling contrasts.
For instance, the sins of fornication, uncleanness, and foolish talking are contrasted with the virtues of righteousness and truth.
What is the meaning of this diversity?
Well, it simply means there are two very different families inhabiting this world.
There's the unsaved, whom Paul calls "the children of wrath," and there's the redeemed, whom Paul identifies as God’s "dear children."
That's the bad news.
The good news is, God has made a way for "the children of wrath" to escape their former family connection and become His "dear children."
Yes, "--- God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3:16
~ ~ ~ ~ ~ ~
Well, the believers in Ephesus had done just that.
They had accepted the Lord Jesus as their Saviour, and had become God’s "dear children."
And certainly this new relationship had produced some unthinkable blessings, but it had also incurred some serious responsibilities.
They were expected to be "followers (or imitators) of God, as dear children."
And their old sins, such as fornication, uncleanness, and covetousness" were not to be even named among them "as becometh saints."
Yes there were obligations connected with this new family, and, as should be the case in any family, there would be family structure.
And that's why Ephesians 5: 21 speaks of "Submitting yourselves one to another in the fear of God."
Actually, in my last lesson, I quoted this verse in reference to a Christian’s human family, but it also applies to a believer’s spiritual family.
~ ~ ~ ~ ~ ~
Now, this idea of submission is not very popular in the society we live in.
People want to do things their way.
Today, it's all about my rights and my privileges.
But that's not the way it works in the body of Christ.
No, we're admonished to submit ourselves "one to another in the fear of God."
And not only have we been taught this precept, but our Lord Jesus demonstrated this servant attitude in His own life.
In fact, Hebrews 5:8 says: "Though he were a Son, yet learned he obedience by the things which he suffered."
So then, submission to authority is a fact of life in a Christian’s experience.
And even though that authority is usually exercised by a human agent, a Christian must recognize and honour the divine authority that backs it up.
That's why, even though Ephesians 5: 21 speaks of "Submitting yourselves one to another," it also reminds us that we are to do so "in the fear of God."
And even though this particular verse refers to our brothers and sisters in the Lord, this principle also extends to the governing authority of the society we live in.
We see that teaching in Romans Chapter 13 where we are told "the powers that be are ordained of God."
However, since we are presently meditating on Ephesians 5: 21, which deals with our interaction between those inside the body of Christ, let's take a moment to think about church government.
I Peter 5 makes it clear that God has set up elders to guide and direct the local church.
You might say they are God’s shepherds.
In fact, in V 2 of this same chapter, their shepherding responsibility is clearly spelled out --- "Feed the flock of God which is among you, taking the oversight thereof."
However, in the very next verse, that is V 3, they are cautioned not to think of themselves as "lords over God's heritage."
No, under the Chief Shepherd, they are simply the under shepherds whose responsibly is to care for the flock.
And then, as I alluded to in my last lesson, Paul carries this attitude of submission into the Christian home.
Ephesians 5:22-24 "Wives, submit yourselves
unto your own husbands, as unto the Lord.
Now, I suppose there are those who would like to concentrate on the submission of the wife, but in actual fact, there are two members in this relationship.
And in actual fact, both of them have the privilege of picturing that mystical relationship between Christ and His Church.
The husband’s example is the Heavenly Bridegroom, while the wife's example is the Church of Jesus Christ.
If we keep that in mind, I think a couple's responsibility before God will be seen in a much truer light.
In reality, His requirements are a blessing, not a burden.
~ ~ ~ ~ ~ ~
At this point, I would like to skip over the wife's responsibility, as we see it in Ephesians 5: 22-24, and go directly to V 25-27, where the Heavenly Bridegroom’s example brings the husband’s responsibility into focus.
You might say, by reversing this order, I am putting the leadership in the hands of the husband.
If he is faithful in upholding his responsibilities, then there will be a lot more reason for the wife's reaction to be correct.
So then, as we turn to Ephesians 5:
25-27, we will find that Christ’s care of His Church encompasses both the past,
the present, and the future ---"Husbands,
love your wives, even as Christ also loved the church, and gave himself for it;
Yes, His care began in the past when we were enemies of God and on the way to an eternity in hell.
Even then, when we "were dead in trespasses and sins," He was willing to be made "sin for us, who knew no sin; that we might be made the righteousness of God in him."
Yes, He "loved the church, and gave himself for it."
~ ~ ~ ~ ~ ~
And even now, during this present Age of Grace, He is busy sanctifying and cleansing His Church by "the washing of water by the word."
Now, what exactly does the Holy Spirit mean when He says the Word of God is the water that cleans and sanctifies us?
Well, let me hasten to say that only the Lord Jesus can cleanse us from our sin.
It is Christ's sacrifice on Calvary that has taken away our sin.
And it is the One Who washed the disciples’ feet Who is both ready and willing to wash us from the defilement of sin that we incur on a daily basis.
That's why 1 John1: 9 says, "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
However, having said all that, we must recognize the fact that God's Holy Word has a wonderful cleansing effect on our hearts and minds.
And I believe that's what Ephesians 5: 26 is talking about when it speaks of "the washing of water by the word."
So then, how does the Word of God wash us, and, for that matter, how do we know we need washing?
Well, I don't think there's a short answer to either of these questions, but the long one is well worth the time we will spend on it.
And this long answer can be found in the layout of the tabernacle in the wilderness.
As you probably know, the tabernacle (that is the tent that God's glory inhabited) was located near the end of a sort of courtyard.
As the priest entered this enclosure, he was confronted by the brazen altar.
That's where the sacrifices were offered, and that's where the blood was shed, making it a fitting type of the cross on which Jesus died.
And by its location, it emphasizes the fact that a person can only come to God by the way of the cross.
However, unlike the brazen altar, Christ's sacrifice was a one-time event.
As Hebrews 10:10 testifies: "--- we are sanctified through the offering of the body of Jesus Christ once for all."
Getting back to the Old Testament priest, as he continued to walk toward the tabernacle and toward his service for God, he would encounter another instrument of cleansing.
This time the medium was water not blood.
Yes, standing before him was a rather large container called the laver.
It contained a quantity of water, and was to be used to wash his hands and his feet.
You see, as he walked from the brazen altar on his way to the tabernacle, he would have been soiled by the desert dust that he kicked up along his way.
Certainly there was no need to return to the brazen altar.
Its work had been accomplished.
However, if he is to enter the place of service, he must wash off this defilement at the laver.
And that is also true of the Christian.
A Christian is saved for time and eternity.
Christ has "perfected for ever them that are sanctified."
Nevertheless, his thoughts and his motives can be defiled by the world around him.
And not only can they be defiled, but his very conscience can be hardened by the ungodly philosophies that crowd in upon him.
So not only does he stand in need of cleansing, but his conscience must be awakened as to his need.
Well, that’s where the other aspect of the laver comes into play.
You see, not only was it an instrument of cleansing, it was a means of enlightenment.
And if we turn to Exodus 38, we will discover the source of this other asset.
Exodus 38:8 "And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation."
You see, in those days looking glasses were not actually made of glass.
They were made of polished brass.
Consequently, when the women lovingly donated their looking glasses, they were melted down to make the laver.
So then, in its new form, would the laver be shiny enough to supply its old service?
Would the Old Testament priest be made aware of the fact that he should wash his hands and feet?
I believe he would.
And that's exactly what happens when a Christian looks into the Word of God.
He is made aware of his shortcomings, and if he is wise enough to heed the advice offered him in James Chapter 1, he will do something about it.
James 1: 22-25 "But be ye doers
of the word, and not hearers only, deceiving your own selves.
So then, during this Age of Grace, Jesus is sanctifying and cleansing His Church "with the washing of water by the word."
It's His ongoing work in this present age, and it will be His completed work in glory.
As Ephesians 5:27 tells us, when the bride of Christ sits down at the marriage supper of the Lamb, she will be "a glorious church, not having spot, or wrinkle, or any such thing."
Yes, she will be without "spot," being lovingly transported beyond the reach of temptation.
And she will be without "wrinkle" in a land where the ravages of time and decay can no longer assail her.
Her husband's care, both in the past and the present and the future, has come to a successful completion.
~ ~ ~ ~ ~ ~
Well, Christian husbands, that's the example we are called upon to emulate.
And Christian wives, the bride of Christ (although imperfect) has provided you with her shining example.
Only the Holy Spirit's enablement can fit us for this holy calling.
~ ~ ~ ~ ~ ~
Let us return then to God's admonition for Christian wives as we find it in Ephesians 5: 22 --- "Wives, submit yourselves unto your own husbands, as unto the Lord."
First of all, as we look at the very different requirements placed on husbands and wives, and even children, we must not lose sight of the fact that they all enjoy an equal standing before God.
As Galatians 3: 28 points out, "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
However, having said that, we can't avoid the fact that God has set up a definite structure and responsibility within the family unit.
And even secular organizations, such as businesses, etc., recognize the value of structure.
If no one is in charge, then pandemonium will be the order of the day.
~ ~ ~ ~ ~ ~
So then, let us begin once again with wives, and this somewhat troublesome word submit.
Ephesians 5:22 "Wives, submit yourselves unto your own husbands, as unto the Lord."
From a purely worldly point of view, although, unfortunately, this often includes the attitude of Christians, this verse can be a source of double trouble.
The feminists would consider such a statement an insult to feminine abilities and self worth, while the male chauvinist commonly uses it as a license for abusive behaviour.
May I say that both of these concepts are a gross misinterpretation of God’s Word.
~ ~ ~ ~ ~ ~
First of all, let's examine the notion that submission downgrades an individual to a second-class citizen, a person of inferior abilities and self worth.
Certainly, this is a commonly held theory, but does it really have any credibility?
For instance, can we depend upon the fact that bosses are always smarter than their employees?
Can we safely assume that those in authority are superior to those under them?
Well, I think we all have an opinion on that subject.
But, more to the point, at least for a Christian, could we apply this theory to the Lord Jesus?
Certainly, there's no doubt that God referred to Jesus as "my servant."
Isaiah 42: 1 "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles."
And, certainly, Jesus was very willing to be God's Servant.
As a matter of fact, it was a central characteristic in His makeup.
He could say without reservation, "I do always those things that please him."
Does that make Him inferior to His Heavenly Father?
Nothing could be further from the truth.
He is a full member of the Godhead, and equal in every respect.
And yet, even though He was "equal with God," He "made himself of no reputation, and took upon him the form of a servant."
No, a servant attitude does not indicate inferiority.
In fact, in Philippians 2:5 it is held
up as a desirable characteristic ---"Let this mind be in you, which
was also in Christ Jesus:
So then, getting back to the subject at hand, a wife's submission to her husband's leadership does not reflect upon her ability or self worth.
In fact, it's not uncommon for a wife to be gifted in many areas that are not found in her husband.
So then, does that give her the right to take over the leadership of the family?
God's Word says it does not.
Rather, she should employ her God-given talents to be a helpmate, seeking her husband's good, and the good of the family.
And her obedience to God’s command in no way downgrades her self worth.
In fact, both she and her husband have been given the unique responsibility and opportunity of fulfilling a very beautiful type.
Ephesians 5:22-25 "Wives, submit yourselves unto your own husbands, as unto the
And might I say, we shouldn't try to separate V 24 from V 25.
V 24 says "as the church is subject unto Christ, so let the wives be to their own husbands in every thing."
However, what are the circumstances under which the church is subject to her Heavenly Bridegroom?
Well, she is subject to a husband who loves her, and gave Himself for her.
How hard should that be?
In like manner, if a husband loves his wife, if he protects her, cares for her needs, and provides the umbrella under which she can safely dwell, she should have no problem following his leadership.
~ ~ ~ ~ ~ ~
And there's another compelling reason why a husband should be vitally concerned with his wife's welfare.
We find that reason way back in Genesis
2: 21-22 "And the LORD God caused a
deep sleep to fall upon Adam and he slept: and he took one of his ribs, and
closed up the flesh instead thereof;
Yes, Adam’s wife was part of himself.
And because of that special one-flesh relationship, they pictured another very special one-flesh relationship.
As Ephesians 5:30 reminds us, Christians "are members of his body (that is Christ's body), of his flesh, and of his bones."
And that one-flesh relationship not is only true of Adam and Eve.
It applies to all Christian marriages.
In fact, in Ephesians 5:28-33, Paul points to that unique relationship as the logical reason why husbands should care for their wives.
"So ought men to love their wives as their own bodies. He that
loveth his wife loveth himself.
~ ~ ~ ~ ~ ~
And then, if God should bless a marriage with children, He also blesses it with further instructions.
Ephesians 6:1 "Children, obey your parents in the Lord: for this is right."
Certainly, not all children are born into Christian families.
Some parents are haters of God.
Some parents teach their children to bow down to false gods.
And some parents are very abusive in the way they treat their children.
Happy indeed is the child who is born into a loving Christian family.
However, being raised in a Christian home doesn't make a child a Christian.
And even if he becomes a believer at a very early age, he must pass through years of development before he will possess the spiritual insight necessary to cope with the world around him.
In short, he must rely upon the adult wisdom and protection of his parents during those formative years.
That's why God's says ---"Children, obey your parents in the Lord: for this is right."
And might I say, parents who insist upon obedience have provided their children with an invaluable treasure.
Its riches will stand by them both for time and eternity.
On the other hand, parents who allow their children to disobey have shackled them with a severe disability.
As children grow older, they will face other authorities, such as teachers, governments, and employers.
How they react to these authorities will have a large impact on their happiness, and the happiness of those around him.
So then, God has placed a great responsibility on parents.
But He has also placed a responsibility on children.
Yes, He is speaking to children when He says, "obey your parents in the Lord: for this is right."
And if obeying is right, then disobeying is wrong.
And if we read a little farther, we will find that there is a reward for obedience.
Ephesians 6:1-3 "Children, obey your parents in the Lord:
for this is right.
What did Paul mean when he spoke of a child's obedience as "the first commandment with promise?"
If that's the first one, then there must be others.
Well, there are others.
In fact, there are 9 others.
Collectively, they're called the Ten Commandments, and they're found in Exodus Chapter 20.
And as you read through these ten commandments, you will find this is the first one that comes with a reward.
It is found in Exodus 20:12 "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."
And if you turn to Colossians 3:20, you will find something else about obedience.
"Children, obey your parents in all things: for this is well pleasing unto the Lord."
So, my young Christian friend, do you want to please the Lord?
I hope you do.
Well, that's where you start.
~ ~ ~ ~ ~ ~
Under God's inspiration, Paul has dealt with the role of Christian husbands.
They are to emulate the care of the Lord Jesus for His Church.
And now he is dealing with Christian fathers.
Who should they emulate?
Well, he really doesn't say, but using the same principle, I think they should emulate their Heavenly Father.
So let's turn to Psalm 103:13 where we
read --- "Like as a father pitieth
his children, so the LORD pitieth them that fear him.
Yes, like a wise father, our Heavenly Father tempers His reasonable demands with the fact that His children are limited.
As Jesus once said to His disciples, "I have yet many things to say unto you, but ye cannot bear them now."
And a Christian father should also keep that fact in mind.
Certainly, just like his Heavenly Father, he must insist upon obedience.
It's for the good of his children.
But he must also remember his offspring are only children, not adults.
He must remember Paul's admonition found in Ephesians 6: 4 --- " fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord."
I'm sure we all know people who have rejected the love of a Heavenly Father because of an unloving and austere earthly father.
~ ~ ~ ~ ~ ~
And then we come to the relationship between servants and masters.
Actually, the Greek word that is translated "servants" in the passage before us is usually rendered slaves.
Yes, there's no doubt that some of the congregation in the Ephesian church were both Christians and slaves.
And that wouldn't be too unusual, considering the fact that the Roman society they lived in contained a large percentage of slaves.
And so, part of this epistle is specifically addressed to Christian slaves.
~ ~ ~ ~ ~ ~
Today, we see slavery for what it is --- a system that degrades and suppresses human beings.
And, incidentally, Christians have played a large part in eradicating this scourge on society.
However, in the passage before us, the Holy Spirit is not addressing the evils of slavery, but rather, He is addressing a Christian’s attitude under such circumstances.
Certainly, we wouldn't be too surprised if we discovered these believers harboured a deep-seated resentment against their masters.
Such a reaction would be normal.
But would it be Christian, and would it be beneficial to their health and well-being?
Let's see what Paul advises.
It might surprise you.
Ephesians 6: 5-8 "Servants, be obedient to
them that are your masters according to the flesh, with fear and trembling, in
singleness of your heart, as unto Christ;
Fortunately, we don't have to work under such conditions.
We're not slaves.
We're free men.
However, most of us have sold our time and our talents for an agreed upon remuneration.
It's how we put bread on the table.
So, in a real sense, these instructions apply to us.
Certainly, a Christian should give an honest day’s work for a day's pay.
To do less would be stealing from our employer.
However, there's much more involved here than the simple fulfillment of a contract.
You see, for a Christian, there's a better way.
There's something that puts employment, even slavery, on a higher plane.
Ephesians 6: 6 says we are "the servants of Christ," and that puts a whole new face on our employment, doesn't it?
We're "doing service, as to the Lord, and not to men."
And because we are serving the Lord, Who looks on the heart, we shouldn't engage in "eyeservice, as menpleasers."
We shouldn't be creating a false impression simply to please the boss, and we shouldn't stop working when he's not looking.
No, we should be "doing the will of God from the heart."
You see, for a Christian, there really isn't any such thing as secular work and spiritual service.
Whether we are a preacher or a plumber, a missionary or a machinist, we are serving the Lord.
~ ~ ~ ~ ~ ~
The story is told of that memorable Christian missionary, William Carey, whom the Lord used so effectively in China.
When he was applying for foreign service, he was asked --- "What is your business?"
Actually, the question was meant as a slur, for they knew he wasn't an ordained man.
He answered, "My business is serving the Lord, and I make shoes to pay expenses."
~ ~ ~ ~ ~ ~
And then V 9 ends with an admonition for employers:
"And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him."
We've seen that principle throughout this lesson, haven't we?
Be it an elder, a father, or an employer, they have a responsibility to their own Master.
So then, these are the actions and reactions that God requires of Christians.
They reflect His wisdom and His care for His children.
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