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Romans 10:1-21 & 11:1-36
Our last lesson in Romans Chapter 9 concerned God's
chosen people
In that chapter, we learned how the Gospel of God affected them dispensationally and historically. And we were made aware of the fact that God is sovereign. God's purposes where not defeated by
Rather, their rejection only postponed the promised kingdom, and ushered in the age of grace. This age of grace was the time hidden in the councils of God when a remnant both of Jews and Gentiles would receive salvation and be brought into the family of God. However, as we have said, the kingdom promises to
Luke 13:35 "Behold, your house is left unto you
desolate: and verily I say unto you, Ye shall not see me, until the time come---
(notice that phrase)--- until the time
come when ye shall say, Blessed is he that cometh in the name of the
Lord."
Yes, the qualifying word here is "until."
In this age of grace, God is calling out a remnant from Jews and Gentiles according to His sovereign will. But also according to His sovereign will,
~ ~ ~ ~ ~ ~ So to learn more about this future event, let's go on to Romans 10. V 1 " Brethren, my heart's desire and prayer to God for
Again, Paul assures them that even though he is the apostle of the Gentiles, he longs for the salvation of his own people. V 2 " For I
bear them record that they have a zeal of God, but not according to
knowledge."
Religious zeal without the guidance of the Holy Spirit can be deadly. Paul knew that only too well. In speaking of his past history before his conversion, he
describes himself as "an Hebrew of the Hebrews; as touching the
law, a Pharisee; Yes, Paul's religious zeal had made him an enemy of the
And religious zeal, humanly speaking, nailed Christ to the cross.
~ ~ ~ ~ ~ ~ Going on then to V 2-4 "For I bear them record that they have a zeal of God, but not according
to knowledge. Yes, faith and works cannot exist together when it comes to the subject of salvation. The Jews, in establishing their own righteousness, rejected God's righteousness in Christ. And there is no one as hard to reach with the Gospel as the self-righteous man. And that’s not just true of
Today, nominal Christianity follows a religion of works. Christ is their teacher to help them in their righteousness life. Christ is their example that they must follow in their efforts to obtain their own righteousness. But never is He their substitute, their Passover Lamb. They never see that Christ’s righteousness put to their account is their only hope of acceptance with God. Rather, they insist on establishing their own righteousness by their own efforts. 1 Corinthians 1:18 "
For the preaching of the cross is to them that perish foolishness; but unto us
which are saved it is the power of God."
So it was with
As V 3 says “For
they being ignorant of God's righteousness, and going about to establish their
own righteousness, have not submitted themselves unto the righteousness of
God."
What the Jew strove for and could not accomplish, Christ has already freely given us. V 4-5 "For
Christ is the end of the law for righteousness to every one that believeth. The law says do, but grace says done. V 6-8 "But
the righteousness which is of faith speaketh on this wise, Say not in thine
heart, Who shall ascend into heaven? (that is, to bring Christ down from
above:) " Who shall ascend into heaven?" We cannot climb up to heaven and search God's records for salvation. But Christ has come down to us and brought salvation, and is now sat down at God's right hand. "Or, Who shall descend into the deep?" We cannot plumb the depths. But Christ has tasted death for us, and has risen victorious over sin and death. The Gospel is not some new quest to strain after. It is very near to us. As V 8 says "--
The word is nigh thee, even in thy mouth, and in thy heart: that is, the word
of faith, which we preach."
Yes, it is found in the Word of God. It is revealed to us by the Holy Spirit. It is the Gospel of God, and we need only to believe. V 9-10 " That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in
thine heart that God hath raised him from the dead, thou shalt be saved. V 9 says "Thou shalt be saved."
Are you saved? It's a proper biblical question to ask, isn't it? ~ ~ ~ ~ ~ ~ As a young man of 18, the Lord stirred my heart to search His Word in an attempt to find some formula, something in black and white that would assure me of a place in heaven. Although I did not quite understand these two verses at the time, V 9 and 10 were something for me to hold onto. "Thou shalt be saved." That's what I was looking for, and the Lord made sure I found out. ~ ~ ~ ~ ~ ~ V 11-13 "For
the scripture saith, Whosoever believeth on him shall not be ashamed. What the Jews needed was to be saved. What the world needs also is to be saved. But to be saved, they first of all need to know that they are lost. And they also need to be told that a Saviour has come. V 14-15 "How
then shall they call on him in whom they have not believed? and how shall they
believe in him of whom they have not heard? and how shall they hear without a
preacher? Remember when we talked about the indwelling Holy Spirit? We found out that He should be allowed to control our bodies. We used the example of the old mill with the new owner to show this. We need to submit to the Holy Spirit in order that our bodies be used in God's plan rather than fulfilling the lusts of the flesh. But do you see here another reason why the Holy Spirit must win control of our physical bodies? God did not write the Gospel in the sky. He did not commission a multitude of His angels to spread the good news. Granted, modern day radio has put the Gospel on the airwaves with good effect. But God still uses His foot soldiers even more, I think, than the air force to spread the good news. ~ ~ ~ ~ ~ ~ When Eleanor and I were with Trans World Radio, we had the opportunity of hearing letters from the listeners. These letters told of many people brought to the Lord by Christian radio. But sometimes we would get letters from missionaries who said that when they went into a new area, they found peoples’ hearts already prepared to accept Christ because of gospel radio. However, it seemed that in many cases, they still needed someone present in the flesh to lead them to the Lord. V 15 says "How
beautiful are the feet of them that preach the gospel of peace, and bring glad
tidings of good things!"
These bodies that used to obey the old man have new paths to walk. Yes, the Holy Spirit needs to control our feet, and hands, and tongues for our daily walk, but also for our Gospel walk. "And how
shall they preach, except they be sent?"
God, of course, is the real sender, but He does allow us the privilege of helping to send His ambassadors by the means of prayer and financial help, and even to go ourselves across the world or across the street. V 17 "So
then faith cometh by hearing, and hearing by the word of God."
Yes, "the word of God” is the treasure. And we are the vessels containing that precious treasure. If we do not pour it out willingly, God in His wisdom may break us to reveal His treasure. ~ ~ ~ ~ ~ ~ The old clay jars laid for centuries holding a precious
treasure until one day, a stone thrown by a little shepherd boy, broke one, and revealed the
~ ~ ~ ~ ~ ~ Remember what persecution did for the church at
"Therefore
they that were scattered abroad went every where preaching the word."
Our scripture today says--"And how shall they preach, except they be sent?" God has different ways of sending us, doesn't He? Sometimes willingly, and sometimes otherwise. ~ ~ ~ ~ ~ ~ The Gospel will not always be accepted with enthusiasm, but there will always be a remnant.
And then God sent His servants out into the "highways and hedges" and called another remnant from among the Gentiles. ~ ~ ~ ~ ~ ~ V 16-17 "But
they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed
our report? The only stable hook that faith can be hung on, and the
only message that will bring salvation, is the "word of God."
V 18-21 " But I say, Have they not heard? Yes
verily, their sound went into all the earth, and their words unto the ends of
the world. So we see in these verses the setting aside of
As a matter of fact, the Gospel is "to the Jew first, and also to the Greek." Romans 1:16 ~ ~ ~ ~ ~ ~ But God has not rejected His chosen people and turned to
the Gentiles instead of
Rather, God has called out a remnant from both, and as
we shall find out in Chapter 11, He will one day fulfill His promises to the
nation of
~ ~ ~ ~ ~ ~ So let's begin Romans Chapter 11 to see God's plan. V 1 " I say then, Hath God cast away his people?
God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of
Benjamin."
In a manner of speaking, Paul is exhibit "A"
in the case for
Paul is a part of the holy remnant that has been called out. V 2-3 " God hath not cast away his people which he
foreknew. Wot ye not what the scripture saith of Elias? how he maketh
intercession to God against
Here Paul reminds us of the time when Elijah was convinced that all was lost. Lord, the whole
plan has failed!
When they kill me,
all of your godly people will be gone.
But God said, Not
so, Elijah.
V 4 " But
what saith the answer of God unto him? I have reserved to myself seven thousand
men, who have not bowed the knee to the image of Baal."
God will always have a remnant, even though (as in the case of Noah) that remnant may be exceeding small. And wasn't it amazing that from eight souls God started a new world? An old song says, ♫little is much when God is in it.
Yes, God always has His remnant. V 5-6 " Even so then at this present time also
there is a remnant according to the election of grace. You can’t put works and grace together. It's like trying to mix oil and water. And how is this remnant formed, by works?
No, but by "the election of grace."
That's God sovereignty, isn't? V 7-10 " What
then? Israel hath not obtained that which he seeketh for; but the election hath
obtained it, and the rest were blinded. One of the dangers of wilful blindness is that it leads to judicial blindness. The Jews refused to believe God's message about His Son, and one day that message went underground, so to speak. Yes, from that time forward, Jesus spoke in parables. It was such a sudden change that the disciples noted it, and asked Jesus about it. Turn with me to Matthew 13: 10-15: "And
the disciples came, and said unto him, Why speakest thou unto them in parables? It doesn't pay to play games with God. ~ ~ ~ ~ ~ ~ So they were blinded, as we see in Romans 11:7 " What then?
Israel hath not obtained that which he seeketh for; but the election hath
obtained it, and the rest were blinded."
Let's go on to V 11-12 " I say then, Have they stumbled that they should fall? God forbid: but
rather through their fall salvation is come unto the Gentiles, for to provoke
them to jealousy. We as a church should never go along with any anti-Semitic
teachings that suggest that God is finished with
Yes, nationally,
In this age of grace, God is calling out a Jewish remnant for His church--as He is also calling out a remnant from among the Gentiles. But we should pray for "the lost sheep of the house of
And one day when the Times of the Gentiles are
fulfilled, God will again bless
V 13-18 " For
I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I
magnify mine office: God's great love for us His church should never produce pride in our hearts, but rather thanksgiving. V 19-22 " Thou
wilt say then, The branches were broken off, that I might be grafted in. If I did not believe in eternal security, I am sure it would be these verses that I would quote to prove my point. But to believe that I could be saved and lost again would force me to reject much of the Word of God. Such a belief would wrest the work of salvation from Christ’s shoulders and place it on my own. No, I could never believe that a child of God, saved by Christ’s redeeming work, covered by His blood, could ever be found in hell. ~ ~ ~ ~ ~ ~ So what does Paul mean when he says -- "otherwise thou also shalt be cut off"? I believe Paul is using the nation of Israel as a warning to Christendom as a whole. I believe this portion is written to groups, not individuals. Israel as a nation thought they had a monopoly on God because they were the sons of Abraham. But God blinded that nation of unbelieving Jews, and chose, rather, a remnant of Israel for His children. Today in the nominal Christian Church, there is only a remnant of real children of God. Among the professing churches that call Christ their leader, there is only a remnant of born again believers. V 21 " For
if God spared not the natural branches, take heed lest he also spare not
thee."
As I read this warning in V 21, I think of past assemblies of God that are no longer part of the living church. I also remember the words of Jesus to the churches in Revelation---" Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." Yes, there are church organizations that once preached the Gospel faithfully, that saw sinners come to the altar for salvation, but now deny the blood, and preach a Gospel of works. So I believe Paul is not teaching us that a believer can be saved and lost again, but, rather, he is teaching that no denomination has a monopoly on God. ~ ~ ~ ~ ~ ~ V 23-25" And
they also, if they abide not still in unbelief, shall be grafted in: for God is
able to graff them in again. There is a great day coming for the nation of Israel when the church, the bride of Christ, is completed. V 26-29 " And so all Israel shall be saved: as it is written, There shall come out of
Sion the Deliverer, and shall turn away ungodliness from Jacob: Did we think God was beaten because Israel rejected His Son? Oh no. God is sovereign. "And so all
Israel shall be saved."
Not a remnant this time---" all Israel shall be saved." V 29-32 " For the gifts and calling of God are without repentance. The age of grace is like a parenthesis in the national history of Israel. During this time, the nation of Israel is set aside. But when Christ’s feet touch Mount Olivet, the whole nation will accept their Messiah, and their time clock will start again! Yes, by God's sovereign will, all Israel of that generation will accept their King. V 26-27 " And so all Israel shall be saved: as it is written, There shall come out of
Sion the Deliverer, and shall turn away ungodliness from Jacob: ~ ~ ~ ~ ~ ~ Going on to---V 33-36z; " O
the depth of the riches both of the wisdom and knowledge of God! how
unsearchable are his judgments, and his ways past finding out! Yes, Christ will have His bride, and Christ will reign as King over God's chosen people. Hallelujah! God is sovereign!
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