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Romans 8: 1-13
As we concluded Chapter 7, the struggle was still going on, even in the midst of hope.
V 25 "--- So then with the mind I myself serve the law of God; but with the flesh the law of sin."
Not a good situation, and not one that God can condone.
But, unfortunately, it's a situation that prevails in many a Christian’s life.
And what are the consequences of this endless see-sawing back and forth?
Does a Christian continually gain and lose his salvation, based on his performance?
Some of our dear brethren are still labouring under that teaching, but that is not the case.
Certainly there are consequences of a life lived in the flesh, and, might I say, very severe consequences, but our eternal security is not one of them.
Which brings us to Romans 8:1 "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."
Before I go any further, I need to address the last part of this verse which says, "who walk not after the flesh, but after the Spirit."
Certainly, such a requirement would immediately put our salvation in jeopardy, but it would also fly in the face of many other scriptures.
And as we all know, scripture doesn't contradict itself.
So, how can we explain this requirement?
Well, one scholar by the name of Sanday says these words are simply an interpolation, or in other words, a piece of information that has been drawn from another source and inserted into the sentence.
In this case, it seems to have come from the end of V 4.
But how could such a thing happen?
I must confess I cannot answer that question, or even prove that this is, in fact, the case.
Let me read it again.
V 1 "There is therefore now no condemnation to them which are in Christ Jesus.”
However, even if we eliminate this rather troublesome qualification, one requirement still remains.
Salvation, and, indeed, eternal security, cannot be ours unless we are "in Christ Jesus.”
It's an essential requirement not only for man, but for God himself.
You see, when God looks at the redeemed sinner who is "in Christ Jesus," He only sees His perfect Son.
And as a result, He can "be just, and the justifier of him which believeth in Jesus.”
And this blessed condition of being "in Christ Jesus" is pictured in the Old Testament.
Actually, that's not too surprising, for the Old Testament is literally filled with pictures (or types) of the Lord Jesus.
That's why He could point to "Moses and all the prophets" while on His way to Emmaus, and "expounded unto them in all the scriptures the things concerning himself."
~ ~ ~ ~ ~ ~
will only consider Noah's
In Genesis 7:1 we read "--- the LORD said unto Noah, Come thou and all thy house into the ark.”
That wasn't a suggestion. It was a command.
You see, the ark was the only place of safety in a world under God’s impending judgment.
And as we read on, we will discover that the wooden sides of the ark had been sealed both inside and out with pitch.
Certainly, there was a practical reason for this, for the ark wouldn't be seaworthy until its many joints were sealed.
However, if we search out the Hebrew word for pitch, we will discover that it can also be translated atonement.
In fact, it is translated atonement in several other scriptures.
Now, it's not too unusual for a word to have two meanings.
In fact, the English language is filled with such examples.
However, in this case, this double meaning is quite profound.
You see, all those inside the ark were effectively separated from the waters of God's judgment by the pitch.
In like manner, all those "in Christ Jesus" are protected from the judgment they so richly deserve by Christ's atonement.
And as a result --- "There is therefore now no condemnation to them which are in Christ Jesus.”
~ ~ ~ ~ ~ ~
V 2 "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."
With the introduction of V 2, we turn our attention from the certainty of our salvation to the distinct possibility of our victory.
Here again, as in the previous chapter, two laws are acting in opposition.
In this case, it is "the law of the Spirit" and "the law of sin and death."
Let me illustrate their interaction by referring to another law, found in nature.
Supposing I'm sitting at the kitchen table, and accidentally knock my knife over the edge.
Immediately, the law of gravity would take over, sending the knife crashing to the floor.
But suppose I have quick reflexes, and simply reach out and grab the knife in mid-air, and return it to the table.
I haven't cancelled the law of gravity, but as far as the knife is concerned, I have overcome the law of gravity by a greater force.
Likewise, because of our sin nature, it is certainly possible for "the law of sin and death" to drag us down, but it's not inevitable.
V 3-4 "For
what the law could not do, in that it was weak through the flesh, God sending
his own Son in the likeness of sinful flesh, and for sin, condemned sin in the
Here is hope indeed!
Certainly the law, which was hampered by the weakness of our flesh, could not help us.
However, because of Jesus Christ, and because of the indwelling presence of the Holy Spirit, "the righteousness of the law" can be "fulfilled in us.”
How does that happen?
Well, we will be looking at that in a moment, but first of all, let's consider our incarnate Lord as He is presented to us in V 3.
If we look carefully, we will notice that V 3 says Jesus was made "in the likeness of sinful flesh," but it doesn't say He was made in the likeness of flesh.
It doesn't say that, because Jesus wasn't made in the likeness of flesh. He was made flesh.
Certainly, angels have appeared in the likeness of flesh, but at no point were they human.
They were simply masquerading in human form.
But Jesus was a real man.
He entered this world as a baby.
And I have no doubt that like any other baby, His mother would have to teach Him how to walk and how to talk.
But when it comes to "sinful flesh," Jesus was only made in its "likeness.”
He looked like the rest of us. In fact, He was like the rest of us, but He "did no sin.”
Hebrews 4:15 says He "was in all points tempted like as we are, yet without sin."
Yes, for 33 years, Jesus lived among us as a perfect human being.
He "did no sin.”
And yet V 3 also says, He came "for sin.”
What does that mean?
And while we're trying to answer that question, what about His perfect life? Was it of any benefit to mankind?
To answer these questions, let me refer you to an interesting revelation found in the book of Hebrews.
In Hebrews 10:20, we are told that the veil in the temple that separated sinful man from a righteous God was a type (or picture) of Jesus’ flesh.
Looked at from this point of view, it becomes quite apparent that Jesus’ perfect life would only highlight our shortcomings.
That's one reason why so many self-righteous individuals, such as the scribes and the Pharisees, hated Him.
Certainly, we should try to follow Jesus’ example, for we can have no better.
But as an example, Jesus’ sinless life can never save us any more than God's perfect law can justify us.
~ ~ ~ ~ ~ ~
However, looked at from a different point of view, it can be truly said that His sinless life was absolutely essential in obtaining our salvation.
John the Baptist identified Jesus as --- "the Lamb of God, which taketh away the sin of the world.”
But He couldn't have taken away a single sin if He hadn't been "a lamb without blemish and without spot.”
~ ~ ~ ~ ~ ~
In the book of Matthew, Chapter 27, we are told, that when Jesus "yielded up the ghost" --- "the veil of the temple was rent in twain," effectively removing the barrier between the outer sanctuary and the Holiest of all.
I'm sure the priests repaired the veil as quickly as possible, but God had made His point.
The rent veil of His Son’s perfect flesh had opened the way into His presence.
And that's why Jesus left His ivory palaces and was made "in the likeness of sinful flesh.”
Oh certainly He came as
But He also came "for sin.”
~ ~ ~ ~ ~ ~
So then, having looked at Jesus’ reasons for being made flesh, let us return to the subject of our victory "in Christ Jesus.”
In Chapter 6, we discovered the true significance of our position "in Christ Jesus.”
In today's lesson, we will discover the true significance of the power of the Holy Spirit Who resides within every believer.
Romans 8:5-8 "For they that are after
the flesh do mind the things of the flesh; but they that are after the Spirit
the things of the Spirit.
Here we see the rewards of living "after the Spirit" and the consequences of living "after the flesh.”
It is a battle that must be won, but it's also a battle that will require outside help.
V 9-10 "But ye are not in the flesh, but in the Spirit, if so be that the
Spirit of God dwell in you. Now if any man have not the
Spirit of Christ, he is none of his.
So, there you have it.
If you are a believer, you can count on the Holy Spirit's presence within you.
So much so that His absence is positive proof that salvation has never taken place.
Well, for the Christian, that’s good news.
But how does His presence affect our battle against sin?
Here we have V 11-13z: "But if the Spirit of him that raised up Jesus from the dead
dwell in you, he that raised up Christ from the dead
shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Did you notice the extent of the Holy Spirit’s power?
Yes, it's the same power that "raised up Jesus from the dead.”
Can you imagine that?
The same power that raised Jesus’ physical body from the grave is available to quicken our "mortal bodies.”
And yes, we are still talking about our "mortal bodies.”
It's the same subject that occupied us in Chapters 6 and 7, and it will occupy us throughout the rest of this lesson.
And this might be a good time to consider the fact that our physical bodies have been "bought with a price.”
Yes, the "For Sale" sign in front of our house has a "SOLD" sticker pasted across it!
The price has been paid, and the transaction has been sealed in blood.
1 Peter 1:18-19 "--- ye were not redeemed with corruptible things, as silver and gold, from
your vain conversation received by tradition from your fathers;
And secondly, as we discovered in our last lesson, there is a new occupant living in Christ’s house.
1 Corinthians 3:16 "Know ye not that ye are the
And when the Holy Spirit moved in, He found quite a few things that were not to His liking.
Yes, I'm sorry to say, the house that cost Jesus so dearly turned out to be a handyman's special.
It would not be a suitable environment for its new occupants until some extensive renovations have been done.
Oh, did I say occupants?
Actually, I did.
You see, our new nature also lives here.
~ ~ ~ ~ ~ ~
So, how exactly does the Holy Spirit fit into this new situation?
What are His rights, and what are His responsibilities?
Perhaps the best way I can approach this subject is to tell you a story about an old mill.
Like any illustration, it's bound to have its shortcomings, but I hope it will be helpful.
~ ~ ~ ~ ~ ~
As you entered the City of Cambridge Ontario, travelling
The place was a disaster, and I wouldn't be surprised if the inside was as derelict as its exterior.
But all that has changed.
Today, if you pass that same mill, you will hardly recognize it.
The old roof has been replaced with expensive new tiles.
It now sports new siding, and up in the peak, there's a beautiful picture window.
And I can only imagine what the inside must look like.
~ ~ ~ ~ ~ ~
I asked my son what he knew about this marvellous transformation.
He had heard that a mechanical engineer had bought the property with visions of making it his new home.
Obviously, in addition to the purchase price, he had the financial resources to complete the job in style.
So now it stands in all its glory, a testimony to the new owner’s resources and his architectural skill.
~ ~ ~ ~ ~ ~
Actually, that's all I know about the old mill, and even that is second-hand information.
However, I would like to use a little imagination in order to fill out my story.
I hope you don't mind.
I would like to imagine that back in the bad old days, a tramp used to take refuge in its dark interior.
He had found a loose board on its crumbling exterior, and had just managed to squeeze inside.
And the place suited him.
After numerous visits, his muddy boots had built up a layer of grime on the floor, and old wine bottles gave testimony to his principle activity.
However, in return for its shelter, he had used it disgracefully.
When the weather turned cold, he would rip off a few boards from one of the partitions, and make a small fire.
It’s a wonder he hadn't burnt the place down!
~ ~ ~ ~ ~ ~
So that's my imaginary story about an imaginary old man, and the very real old mill.
And you know what? That's about the way our old nature treats our bodies if he is given full sway.
However, the time came, when the old mill got a new owner.
And upon conversion, the Christian has a new owner also, and a new occupant in the person of the Holy Spirit.
And just like the mechanical engineer, the Holy Spirit possesses considerable resources.
Yes, as we have already discovered, the Holy Spirit possesses the very same power that raised Jesus’ physical body from the grave.
And with power like that, you would expect some big changes.
In fact, "the righteousness of the law" will be "fulfilled in us" if we "walk not after the flesh, but after the Spirit."
And, actually, that's the crux of the matter, isn't it?
If the fruit of the Spirit is not evident in a believer's life, then something is definitely wrong.
And might I add, the absence of victory has nothing to do with a lack of personal ability.
Victory is completely dependent upon the Holy Spirit's power. Failure can only point to an ignorance of the facts, or a complete lack of obedience.
~ ~ ~ ~ ~ ~
Well, let's get back to our story.
Let us suppose that after the mill was enjoying its new life, the old tramp showed up one dark night.
He was carrying an empty wine bottle in his hand, and he was trying to get in.
You see, he had always considered the old mill to be his.
Oh, he hadn't built it, and he certainly hadn't purchased it.
It had simply been there to supply his rather dubious needs.
On that particular night, the new owner was in the back of the house working on another renovation.
Of course he had no idea that an old tramp was wandering around outside, looking for a loose board.
But there wasn't any loose board, was there?
And in the darkness, and in the confusion of his mind, the old man just couldn't put it together.
However, as he shuffled along in the darkness, the front door suddenly swung open of its own accord.
Yes, you guessed it.
The new mill recognized the old man, and for some unaccountable reason, still liked him.
Staggering into the kitchen, he looked around in disgust.
The old mill wasn't dark any more.
In fact, it was lit up like a Christmas tree!--not the best thing for a hangover.
"What's going on in here? Someone's made an awful mess of the place."
Flopping down on the new chesterfield, he banged his wine bottle on the coffee table, and tried to get some sleep.
But it was no use.
All of those lights gave him a headache.
Well, actually, he already had a headache, but they weren’t helping!
Finally, he climbed the stairs and sacked out in a dark bedroom.
Or, to be more specific, he sacked out on the new bedspread, muddy boots and all.
About this time, the new owner entered the kitchen with the idea of making a sandwich.
Of course, he saw the mud on the floor, and the large dent in the coffee table.
He also saw the muddy footprints leading upstairs.
~ ~ ~ ~ ~ ~
Well, I'll leave it up to you to fill in the rest of the story, but there could only be one conclusion, couldn’t there?
After all, the old man had no right to be there in the first place, and there wasn't the remotest possibility that they could live in harmony.
Yes, everything seems quite predictable, but that part about the front door was quite a surprise, wasn't it?
Of course, apart from my rather flowery imagination, mills don't have a will of their own, but we do.
And it is possible to swing our front door open, and welcome the old man in, muddy boots and all--but it will be a disaster.
As Romans 8:7 says, "--- the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be."
And V 8 assures us "--- they that are in the flesh cannot please God."
Is that what we want?
I don't think so.
After all, "--- to be carnally minded is death," but "to be spiritually minded is life and peace.”
~ ~ ~ ~ ~ ~
I would like to conclude this lesson with one more illustration, but don't panic. This one has nothing to do with my imagination.
In fact, it comes from scripture.
However, today we will only concern ourselves with the
For hundreds of years, the
In return for the bountiful land that God had given them, they lived in debauchery and idolatry.
And like in Noah's day, evil was so rampant that something must be done.
However, this time, God wasn't going to destroy them with a flood, or rain down fire and brimstone from heaven.
He would create a nation that would exercise His judgment upon them.
Now, there were a couple of advantages to this method.
First of all, there would be no need to destroy that wonderful land that flowed with milk and honey.
And secondly, the inhabitants would have another 400 years to change their ways.
However, this method was not without its dangers.
Listen to God’s
words in Deuteronomy 7:16-18: "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye
shall have no pity upon them: neither shalt thou serve their gods; for that
will be a snare unto thee.
There were at least two dangers that
First of all, acting upon their own initiative, they might spare the very nations God had condemned.
Of course, that would lead to a long series of compromises in which they would end up serving "their gods.”
And even if they agreed with God's judgment, and recognized the absolute necessity of destroying the enemy, they could be paralyzed by fear.
Yes, even with all the resources of God behind them, they might say, "How can I dispossess them?"
~ ~ ~ ~ ~ ~
Today, Christians face much the same situation.
Oh, God hasn't asked us to destroy nations.
In fact, He has told us to go to them in love.
No, nations aren't the issue here.
It’s those hidden sins which we might be unwilling to judge, or the "principalities and powers" that paralyze us with fear.
But really, defeat shouldn't even be an option.
We need only "remember
what the LORD" our "God
did unto Pharaoh, and unto all
And we need only rely upon the power of the Holy Spirit "that raised up Jesus from the dead.”
No, victory has nothing to do with our abilities. It's simply a matter of faith and obedience.
With the Holy Spirit at the helm of our lives, "the righteousness of the law" can be "fulfilled in us.”
And why shouldn't He be at the helm of our lives?
After all, we "are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." 1 Corinthians 6:20
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